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IV Online magazine - Archive

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Some of the more popular pages

Kurdistan / Syria

Rojava, the PYD and Kurdish self-determination

The Kurds of Syria, that is of West Kurdistan (Rojava), have now become key actors in the combined process of counter-revolution, civil war and self-determination underway in Syria. The PYD (Democratic Union Party) had already taken de facto control in the enclaves of Kobané first, then of Afrin and Jazira, following the withdrawal of the Assad regime’s forces in July 2012, and it had declared autonomy in this region in January 2014 as a reaction to not being invited to the second Geneva conference. But it was mainly with the siege of Kobané by Islamic State and the audacious resistance of the Popular Protection Units (YPG), and particularly the women fighting in the ranks of the YPJ, that the forces linked to the PYD and the experience of self-determination in Rojava obtained legitimacy and enjoyed support at the international level.

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Syria

Syria, and the So-Called Russian Military “Withdrawal”

Massive popular demonstrations have continued to take place throughout the liberated areas of Syria for the past three weeks under the slogan “The revolution continues”. Hundreds of protests were recorded on the “Friday of Dignity” on March 18, 2016 from the north to the south of the country. The Syrian revolutionary flag was waved everywhere, while Salafi jihadist forces and their symbols were still absent from these protests in recent weeks. Some small rallies were also held in some towns and villages in the Kurdish majority regions with slogans promoting unity between Arabs and Kurds and solidarity with other cities and regions of Syria. A big demonstration was held in the city of Qamishli on March 12, 2016 which has a majority populated of Kurds but with also Arab and Assyrian populations, to commemorate the twelve years since the start of the Kurdish uprising in Syria in 2004, which included also slogans against the Assad regime.

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Our History

Rosa Luxemburg for Our Time

Does Rosa Luxemburg leave feminists a theoretical and political legacy? That is, does she give us any theoretical guidance as to how to understand women’s oppression? If so, what is it?

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