International Viewpoint, the monthly English-language magazine of the Fourth International, is a window to radical alternatives world-wide, carrying reports, analysis and debates from all corners of the globe. Correspondents in over 50 countries report on popular struggles, and the debates that are shaping the left of tomorrow.
At least five million people participated in 2,000 “No Kings Day” protests in big cities and small towns in all 50 states, the largest yet in a series of national demonstrations. In a festive but defiant spirit, with bands and drummers, the marchers chanted, sang songs, and waved their signs with slogans like “No Kings since 1776” or signs opposing President Donald Trump’s attacks on health care, food programs for children and the elderly, or his attacks on education and science. Some banners read “Fight Oligarchy.”
read article...The results of the Portuguese parliamentary elections on 18 May 2025 mark a turning point in the country’s politics. The traditional right was comfortably in the lead and the Socialist Party has fewer deputies than the far right (after counting the votes of the emigrant constituencies). The right-wing parties as a whole won two-thirds of the seats in the Assembly, while the left obtained the lowest result in its history.
All the parties to the left of the PS recorded their lowest results. (…)
As "No Kings" protests take place across the US - and in other cities worldwide such as Mexico DF, Paris, Brussels, Amsterdam - challenging Trump’s authoritarian rule, we publish this on the spot account of last weekend in Los Angeles.
read article...Resistance to the Russian invasion has not erased class divisions within Ukrainian society. The inequalities of our capitalist societies and the brutal neoliberalism applied by the Zelensky government are significantly affecting the population of Ukraine. The popular classes thus fight on a "double front", against anti-social policies and imperialist aggression.
read article...Since November 2024, Serbian students have been leading an unprecedented revolt against Vučić’s corrupt government. Along with two Belgian comrades from the Gauche Anticapitaliste, I went to Belgrade to meet them.
In front of Belgrade’s Faculty of Philosophy, a table and camping chairs were set up. A dozen or so students wrapped up in duvets were watching the entrance. On the table were sudokus and packets of cigarettes to pass the time. The students take 8am shifts to secure the faculty, (…)
It seems to me that within the debate about gender difference a lot of confusion has arisen through the meanings given to the terms used in the discussion and the views behind the various definitions. Some years ago I was rather clear on where I agreed and disagreed with the comrades who identified with Irigaray’s ideas.
I really don’t know why the debate in “Rifondazione” has ended up putting my mind in a bit of a muddle. But the muddle has not gone so far as to prevent me realising (…)
The philosophy of difference as it is theorized by Luce Irigaray today stems in part from the discussions within the French women’s movement at the beginning of the 1970s. The discussion has re-emerged today with publication of Luce Irigaray’s book Le temps de la différence in 1989, and her subsequent publications which, particularly the latest J’aime à toi (1992) she reformulates her project of a society based on the recognition of a gendered civil law. The discussion has become richer with other contributions, particularly from Italy.
The term postmodernism has entered into common currency with a rapidity that modernism, “after” which it is named, never achieved: it has a trendy contemporaneity but is little understood. Partly through its description of reality as a series of images, or “simulacra” in Baudrillard’s word, it has attained popular cultural status in the media, especially television, as well as modish respectability in the academy, across Europe and North America.
The Occupy Movement, the first such broad, national, multi-issue, mass movement in forty years, represented a test for the revolutionary socialist left in several senses. First, would the left recognize its important and immediately move to become an active part of it and work within it to help provide leadership? Second, would the left during Occupy be able to both appreciate its strengths and develop a critique of its weaknesses and limitations? Would it as the same time be able to conduct socialist propaganda and recruit to the socialist movement? Third, would the left in retrospect be able to analyze and learn from the Occupy experience in order to prepare itself for future movements?
UPDATE - Paul has been released and passport returned.
People Before Profit TD Paul Murphy among a group detained by Egyptian authorities while travelling to Rafah. Contact embassy now.
“In response to the resistance of the Latinx-American community to this ICE terrorism, the Trump government has mobilized the California National Guard against the protesters, while Peter Hegseth, the Secretary of Defense, has threatened to call in the Marines.”
- read article...“A massive worldwide mobilization to put an end to this genocide.”
- read article...Call for protests outside Panamanian consulates on 9 June.
- read article...The world is on fire and the authoritarian right aims to control and dominate us to ensure the survival of capitalism. But radical ecosocialist youth fight back!
- read article...International Viewpoint is published under the responsibility of the Bureau of the Fourth International. Signed articles do not necessarily reflect editorial policy. Articles can be reprinted with acknowledgement, and a live link if possible.
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