International Viewpoint, the monthly English-language magazine of the Fourth International, is a window to radical alternatives world-wide, carrying reports, analysis and debates from all corners of the globe. Correspondents in over 50 countries report on popular struggles, and the debates that are shaping the left of tomorrow.
Fascism has been, over the last decade, and especially more recently, an object of vigorous debate on the left. But, as a long editorial from the Salvage collective bemoaned about debates over what to make of Russia’s war on Ukraine, much of this debate has been stuck in the ditch of historical analogy. Is Trumpism more like Mussolini’s or Hitler’s fascism? When we stack up all the measures of rights violated and attacked, does the far right today pass the test of comparison with major fascist events of the 20th century?
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The Together Alliance march against the far right on Saturday, 28 March, was probably the biggest anti-fascist protest in British history. It was comparable to some of the early Palestine solidarity demonstrations.
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Local elections were held in France on 15 March (first round) and 22 (second round). The confusion that has emerged, one year before the presidential election, is a sign of a fragmentation of the central bloc and the right, which is likely to produce a shift towards the far right and, in the face of this, a splintering of the forces of the Nouveau Front populaire (New Popular Front - NFP) which compromises the construction of a unitary alternative.
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Never had a military initiative of the Lebanese Hezbollah (literally, Party of God) been so much repudiated in Lebanon as its decision on March 2 to launch rockets across the country’s southern border with the Israeli state, in retaliation against the killing of Iran’s Supreme Leader Ali Khamenei. This opening salvo was immediately seized upon by the Zionist state as a pretext to launch a long-premeditated invasion of southern Lebanon.
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Land Day, on 30 March, marks a central moment in Palestinian history: in 1976, a general strike broke out in historic Palestine against the confiscation of land belonging to Arabs by the state of Israel. It was the first mass mobilization of Palestinians in the 1948 territories, where they are supposed to be “equal”. The targeted lands are located in particular in Sakhnin, Arraba and Deir Hanna, as part of the policy of “Judaizing Galilee”. On that day, six unarmed Palestinians were killed by Israeli forces during demonstrations. 50 years later, the Palestinians are still there and continue to fight against the confiscation of land and the bloody repression of the Israeli state.
read article...Lucien Goldmann (1913-1970) is one of the most important representatives of the humanistic and historicist current of Marxism in the twentieth century. His works of philosophy and sociology of culture – including “The Hidden God” (1955), an innovative study of the tragic world vision in Pascal and Racine – are strongly marked by the influence of the Lukacs of “History and Class Consciousness” and are radically opposed to positivist or structuralist readings of Marxism. A Romanian Jew who had lived in France since the 1930s, Goldmann identified with a self-managed socialism, critical of both social-democracy and Stalinism. Whereas in the United States and in Latin America his thought and work continue to generate a very keen interest, a strange forgetfulness seems to have affected him in France. [1] It is true that this is a sociology in total rupture with the dominant tradition of French social science, stretching from Auguste Comte to Claude Lévi-Strauss and Louis Althusser, via Emile Durkheim. But, on the other hand, through his reinterpretation of Pascal, he is nonetheless the heir of a dissenting current of French modern culture.
Yolanda (Haiyan by its international name), the strongest typhoon touching land ever registered, devastated the center of the Philippine archipelago in November 2013 [2]. In July 2016, two years and eight months after, when I landed on Tacloban airport, life had returned to normal. The churches, all new, were dominating — they were rebuilt in priority, before the hospitals, even if it were possible to receive communion under a canopy, while an operating room could prove very useful to a surgeon. Carcasses of buildings that have not yet been rebuilt still stand and there is what one does not see: these “internal refugees”, these “displaced persons”, still without homes, pushed away in the peripheral areas or recently driven to the mountainside.
The starting point of this study is a paradox: among social, institutional and political actors, peasant and family farming are gradually becoming established as legitimate and credible alternatives to an agro-productivist model that has ’run out of steam’. [3] They address both environmental and food-related challenges, are sustainable and successful in agro-economic terms, contribute to social change and operate on a human scale. This is one side of the coin.
Behind the humanitarian disaster of the Syrian civil war is a political crisis the Left urgently needs to understand.
The first round of the local elections took place against a backdrop of widespread creeping fascism in France and comes after a brutal offensive by the far right, during which the traditional ‘Republican’ right has decisively broken from much of its historical framework and values.
- read article...The majority of the party votes to maintain its autonomy and a commitment to social change.
- read article...After 59 days of unjust imprisonment, Lyes Touati has finally been acquitted - 59 days of waiting, mobilization, solidarity and determination.
- read article...International Viewpoint is published under the responsibility of the Bureau of the Fourth International. Signed articles do not necessarily reflect editorial policy. Articles can be reprinted with acknowledgement, and a live link if possible.
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