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International Viewpoint, the monthly English-language magazine of the Fourth International, is a window to radical alternatives world-wide, carrying reports, analysis and debates from all corners of the globe. Correspondents in over 50 countries report on popular struggles, and the debates that are shaping the left of tomorrow.

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  • Marxism

    How is Leninism relevant today?

    16 July 2017, by Paul Le Blanc

    Paul Le Blanc is the author of numerous books, including Lenin and the Revolutionary Party and, most recently, Left Americana: The Radical Heart of U.S. History. In this speech presented in London in February at a conference about the Russian Revolution sponsored by the UK organization Counterfire, he considers the relevance of Lenin and the experience of Russia’s Bolsheviks for revolutionary socialists today.

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  • Our history

    The Women of 1917

    13 July 2017, by Megan Trudell

    Women weren’t just the Russian Revolution’s spark, but the motor that drove it forward.

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  • Cuba

    Building Socialism in Cuba

    10 July 2017, by Samuel Farber

    In July 2016, thanks to a 20 percent reduction in oil shipments from Venezuela, Cuba’s economy minister Marino Murillo announced a 6 percent cut in electricity and a 28 percent cut in fuel. Meanwhile, he ordered an immediate drop in public sector energy use, with consequent working-hour reductions for state employees, and warned of possible blackouts, raising the specter of the dark and hungry days of the Special Period of the nineties.

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  • Theory

    Socialism as a wager, from Lucien Goldmann to Daniel Bensaïd

    15 May 2017, by Michael Löwy

    Lucien Goldmann (1913-1970) is one of the most important representatives of the humanistic and historicist current of Marxism in the twentieth century. His works of philosophy and sociology of culture – including “The Hidden God” (1955), an innovative study of the tragic world vision in Pascal and Racine – are strongly marked by the influence of the Lukacs of “History and Class Consciousness” and are radically opposed to positivist or structuralist readings of Marxism. A Romanian Jew who had lived in France since the 1930s, Goldmann identified with a self-managed socialism, critical of both social-democracy and Stalinism. Whereas in the United States and in Latin America his thought and work continue to generate a very keen interest, a strange forgetfulness seems to have affected him in France. [1] It is true that this is a sociology in total rupture with the dominant tradition of French social science, stretching from Auguste Comte to Claude Lévi-Strauss and Louis Althusser, via Emile Durkheim. But, on the other hand, through his reinterpretation of Pascal, he is nonetheless the heir of a dissenting current of French modern culture.

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